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Cold Blooded Sociopaths:
The New Heroes Of
Popular Culture
By Michael Goodspeed
goodspeed743@aol.com
2-20-4



What does it mean to be a Good Guy? If you were alive during the 50's and 60's, you probably remember a time in American culture when our Good Guys had names like Unitas, Armstrong, Namath and Hope. These were bona fide, clean cut, never cursing, never smoking, never talking-back to their mamas Good Guys who always said and did the right thing -- at least in public. The most popular Hollywood actors of the time were Brando, Wood, Newman, Hepburn, Stewart, and Dean. These actors portrayed characters who, while deeply flawed and morally conflicted, never failed to make the most ethical and socially conscious choices when their mettles were tested. The most popular television shows were My Three Sons, Leave It To Beaver, and the Mary Tyler Moore show. These prototypical sitcoms portrayed American families as perpetually ebullient and harmonious, and American couples as near-androgynous. On I Love Lucy, husband and wife Rick and Lucy slept in separate beds.
 
Of course, this Rockwell-esque depiction of blissful, homogenized, nearly all-white Americana was destined to be exposed for what it was - a myth. Even the most staunch conservatives may feel a bit queasy upon reviewing the Dick Van Dyke show. But the end of the 20th century saw the pendulum of popular culture take a dramatic swing in the opposite direction. No longer is a Good Guy, in real-life or in fiction, expected to adhere to puritanical morality, or even the most basic laws of a civilized society.
 
Hollywood may have set this trend, beginning in the mid 1960's with such films as Bonnie and Clyde and Butch Cassidy and the Sundance Kid. These were the first big-studio movies whose protagonists were anti-social figures who prospered mightily by breaking the law. Major film stars Warren Beatty, Faye Dunaway, Robert Redford, and Paul Newman protrayed real-life thieves and murderers as affable anti-heroes who, despite ultimately paying for their crimes with their lives, had a great time before meeting their comeuppance. The only "admirable" or likable characters in these films were criminals, while enforcers of the Law were portrayed as brainless, heartless automatons.
 
These films at least had the redeeming value of saying to the viewer, "What goes around comes around. If you choose a life of crime, you may one day be canonized in a major motion picture...but you'll still be dead." But in 1971, director Stanley Kubrick may have irrevocably changed the course of film history with his Oscar-winning A Clockwork Orange. Kubrick faithfully adapted the film from the legendary Anthony Burgess novel of the same title. It is a tale set in the relatively nearly future somewhere in England, and is told from the perspective of one of the most insidiously evil figures ever to appear in fiction.
 
The story is narrated by a young punk named Alex who heads a gang of equally depraved savages. Kubrick depicts these young men merrily and without remorse committing rape, beatings, maim, theft, and eventually murder, all to a soundtrack of some of the most beautiful music ever composed (including Beethoven and Mozart.) We listen rapt as Alex (portrayed with searing intensity by Malcom McDowell) speaks Burgess' enigmatic yet strikingly beautiful and poetic prose in a soothing and nearly hypnotic voice.
 
After crushing a woman to death with the stone sculpture of a giant phallus (and didn't many a film critic go ga-ga over that metaphor), Alex is sent to jail, where he volunteers for a rehabilitation program that is touted by the country's politicians. He is forced to view, with his eyes peeled open by steel foreceps, the type of "ultra-violence" that he has happily indulged in. While vieiwng these scenes, he is injected with nausea-inducing chemicals, which later causes him to become ill upon engaging in brutality.
 
Alex is then release from jail a changed man, no longer able to fend for himself in the barbaric underworld in which he once thrived. He coincidentally encounters the man whose wife he murdered, and is nearly killed himself. He then finds himself in a hospital, where he becomes the center of a media frenzy, as civil rights activists protest the therapy that altered his personality. He is given total immunity for his crimes, and is either surgically or chemically transformed to his prior self. The final scene of the movie depicts Alex engaged in violent sex in the center of a large, cheering audience. Kubrick fades to black, Alex cooly utters "I was cured, alright," and "Singing in the Rain" plays merrily as credits role.
 
American film critics almost universally praised Kubrick for his neo-punk, subversive surrealism, and Oscar agreed, as Kubrick walked away with the Academy Award for best director. But did the "intellectual elite" of Hollywood really see Clockwork in an accurate light?
 
On the Fox News channel on December 24th, 1999, Dr. Richard Brown, a professor of cinema studies, had this to say about A Clockwork Orange: "Upon reviewing this film, I'm reminded of just how uncomfortable it made me. It's not just the brutality; it's the fact that there's nothing in the film that says, "Isn't this terrible?" In fact, what Kubrick says is, "Well this is fine! This is fun!" Malcolm McDowell's voice in the narration is warm and whimsical, but in fact, what we see is some of the most sadistic, brutal images ever put on the screen."
 
Indeed, perhaps more troubling than the ever-increasing abundance of violence and obscenity in popular media is the ATTITUDE promoted by the "artists" of our time. No longer do we see a clear demarcation between right and wrong in our films, tv shows, music, and books. The underlying theme to most American entertainment is "screw everyone on planet Earth except for me." This was the prevalent attitude among some of the most critically acclaimed filmmakers of the 90's, most notably Oscar-winner Quentin Tarantino. In all of Tarantino's films (including Pulp Fiction, Reservoir Dogs, Natural Born Killers), the protagonists -- bank robbers, serial murderers, and professional hit men -- are remarkably witty, urbane, and attractive criminals. Of course, in real life, pathologically violent criminals rarely possess any of these "admirable" qualities, which makes Tarantino's films remarkably disingenuous...but don't tell that to Roger Ebert or Richard Roeper.
 
This utterly destructive, anti-social attitude is also perpetuated by the cultural plague called Reality Television. With the enormous success of shows like Survivor and The Bachelor, every network is constantly on the look-out for the latest reality craze to hurl at their viewers. With no actors or writers to pay and low production costs, these shows will almost always turn a profit for their respective networks. You may ask, if voyeuristic Americans find joy in viewing the triumphs and failures of the average joe, and these shows artistically are no worse than most formulaic sitcoms, where is the harm in that?
 
Unfortunately, the increasing trend in reality programming seems to be humiliation as entertainment. On FOX's American Idol (currently the highest rated television show in the US), judge Simon Cowell provides the show's "laughs" by verbally disembowelling young singers and dancers who mistakenly believe they have talent. Cowell's viciously acerbic remarks are considered more of a viewer attraction than any genuine talent we see in Idol's performers. Another FOX show, Joe Millionaire, tricked its female participants into believing they had a shot at "winning" millions of dollars by marrying a rich guy (the joke was, he was completely broke!)
 
But even more disturbingly, some new reality shows not only push and cross the bounds of good taste, but actually physically endanger their unwitting, non-consenting participants. On the Sci-Fi channel's Scare Tactics, individuals are set up by their "friends" for extraordinarily ghoulish and realistic pranks. The majority of these victims are actually led to believe that their lives are in danger. In one episode, a group of friends in a car pick up a mysterious hitchhiker, only to see him turn violent and attack the driver with a knife. Not surprisingly, the "mark" in the back seat, believing that his friend is being murdered, pummels the poor actor with a knife into submission. Another Scare Tactic prank went even more terribly wrong, and has resulted in litigation. A Los Angeles woman named Kara Blanc sued the cable channel for "severe emotional damage and injuries incurred as a result," after a prank in which Blanc ran naked through a desert canyon, believing she was being chased by aliens who had murdered her friends. (Link: http://www.eonline.com/News/Items/0,1,11298,00.html )
 
Predictably, some moronic and highly impressionable people have tried to imitate the antics seen on Scare Tactics in real life. In Ohio in October of 2003, a young woman set up her "best friend" to be kidnapped by two men and dragged into a field at gunpoint. The men proceeded to "murder" their female accomplice, then held a gun to the victim's head...and began counting down. After reaching "one," they yelled out, "Happy Halloween! You're on Scared Tactics!" Not surprisingly, neither the victim nor Ohio authorities were amused by this horrific prank, and the perpetrators, if convicted, will face one to five years behind bars. (Link: <http://www.onnnews.com/story.php?record=27472>
 
>From where has this collective sadism in the US arisen? To answer this question, we must ask ourselves: Does our entertainment reflect our values, or do our values reflect our entertainment? Film critic Michael Medved addresses this in his book Hollywood Vs. America: "I worry over the impact of media messages not only on my children but on myself, and on all the rest of us. No matter how sophisticated we believe that we are, or how determined our best efforts to counteract their influence, the positions of the popular culture seep into our very souls. A well-known slogan of the 1960's declared, with a resonable accuracy, 'War is unhealthy for children and other living thing.' Today, one might similarly observe, 'The popular culture is unhealthy for children and other living things.'"
 
Of course, no one wants to return to the homogenized, black and white era of entertainment, because it was intellectually dishonest, and many painful truths were suppressed and ignored, when they should have been examined in the light of day. Maybe JUST ONCE, we should have seen Ricky Ricardo beat Lucy up, because it was happening every day to millions of women across America (including the real Lucy.) However, this new era of entertainment, with its never-ending theme of "no one matters but me," is even more disingenuous, as it does not accurately deal with consequences. The way we treat each other matters, and taking pleasure in the suffering of others - or sadism - is a form of mental illness.
 
The key tenet not only of every major religion but of any successful system of law is some variation of the Golden Rule, or "Due unto others as you would have them due unto you." The Hollywood elitists - the Tarantinos, the Cowells, the Murdochs, and the Eisners - who promote a paradigm contrary this should accurately be labeled what they are - sadists.



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