SIGHTINGS



Cold Blooded Sociopaths:
The New Protagonists
In Modern Film
By Michael Goodspeed (www.exnews.com)
12-26-99

I can recall a time in the seemingly not-so-distant past when Hollywood movies would adhere to certain basic formulas of right and wrong. The good guy (or guys), who never smoked or cursed or dressed in black, always triumphed over evil and never, without exception, failed to make the most moral, socially conscious choices when their mettle was tested. But the arrival of the late 60s to early 70s ushered in a new trend in American cinema, one which has enraptured and thrilled many a pretentious film critic, but which may also be responsible for a steady corrosion in the moral fabric of American culture.
 
Perhaps beginning in the mid-60s with such films as BONNIE AND CLYDE and BUTCH CASSIDY AND THE SUNDANCE KID, we first saw movies whose protagonists were anti-social figures who prospered mightily by breaking the law. Major film stars Warren Beatty, Faye Dunaway, Robert Redford and Paul Newman portrayed real-life thieves and murderers as affable anti-heroes who, despite ultimately paying for their lawlessness with their lives, were nonetheless extraordinarily attractive, charismatic, and likeable characters.
 
These films at least had the redeeming value of saying to the viewer, "What goes around comes around--if you choose a life of crime, you might one day be canonized in a major motion picture, but you,ll still be dead." But in 1971, Stanley Kubrick single-handedly and irrevocably changed the course of filmmaking with his Oscar-winning atrocity, A CLOCKWORK ORANGE. For those of you unfamiliar with the film, it was faithfully derived from the legendary Anthony Burgess novel of the same title. It,s a tale set in the relatively near future somewhere in England, and is told from the perspective of one of the most insidiously evil figures ever to appear in fiction.
 
The story is narrated by a young punk named Alex, who heads a gang of equally perverse savages. We watch as these young men merrily and without remorse commit rape, beatings, maim, theft, and eventually murder, all to a soundtrack of some of the most beautiful music ever composed(including Beethoven and Mozart). We listen rapt as Alex (played by Malcolm McDowell) speaks Burgess, enigmatic yet strikingly beautiful and poetic prose in a soothing and nearly hypnotic voice.
 
After crushing a woman to death with the stone sculpture of a giant phallus, Alex is sent to jail, where he volunteers for a rehabilitation program that is touted by his country,s politicians. He is forced to view, with his eyes peeled open by steel foreceps, the type of "ultra-violence" that he happily indulges in. While watching these dramatizations, he is injected with nausea-inducing chemicals, which later causes him to become ill upon engaging in brutality.
 
Alex is then released from jail a changed man; that is, changed for the worse, at least in the eyes of Kubrick. This violence-repressing therapy robs him of the life-essence that made him such a colorful lad. He coincidentally encounters the man whose wife he murdered, and is nearly killed himself. He then finds himself in a hospital, where he becomes the center of a media frenzy, as civil rights activists protest the therapy that altered his personality. He is given total immunity for his crimes, and is either surgically or chemically returned to his prior self. The final scene of the movie depicts Alex, glazed grin on his face, envisioning himself in violent sex with a naked woman in the center of a large, cheering audience. Kubrick fades to black, Alex cooly utters "I was cured alright," and "Singing in the Rain" plays merrily as credits role.
 
On the Fox News channel December 24th, Dr. Richard Brown, a professor of cinema studies, had this to say about A CLOCKWORK ORANGE: "Upon reviewing this film, I,m reminded just how uncomfortable it made me. It,s not just the brutality; it,s the fact that there,s nothing in the film that says, 'Isn't this terrible?' In fact, what Kubrick says is, 'Well this is fine!! This is fun!!' Malcom McDowell's voice in the narration is warm and whimsical, but in fact, what we see is some of the sadistic, brutal images ever put on the screen."
 
The 1990's has spawned a new breed of nihilistic filmmakers who obviously aspire to equal Kubrick,s depravity. None has reaped more critical or financial reward than the unspeakable Quentin Tarantino. In his 1993 release RESERVOIR DOGS, Tarantino tells the tale of a group of bank robbers embroiled in a heist that goes violently wrong. As in CLOCKWORK, there is no moral voice which reminds the audience that the film's protagonists are not admirable. Again, the characters are exceptionally witty, urbane, likeable fellows without any regard for human life. Cops are portrayed as inhuman characters without intelligence or restraint. Tarantino views them with so little dignity, he treats us to the scene of a cop having his ear slowly dismembered by a smirking wise guy. It is one of the cruelest, most pitiful moments in film history. We are again told that criminals are ultra cool hipsters who have tapped into a greater, cosmic Truth that law abiding folk can never know.
 
Other movies that have brought us such reverent heroes as professional hit-men, drug-dealers, gang-bangers, serial-killers and rapists include the 1997 release GROSS POINTE BLANK. John Cusack plays an adorable professional killer who returns home for his 10 year high school reunion. We are supposed to care about this character because he is so darn cute and clever, and he eventually learns to love again by dating his high school sweetheart.
 
In 1994, Oliver Stone released NATURAL BORN KILLERS, which was based on a script by Tarantino, and has as its protagonists two serial killers (played by Woody Harrelson and Juliette Lewis) who discover true love by going on a cross-country murder spree. A more senseless and abject insult to human life would be difficult to find.
 
1995 brought us LEAVING LAS VEGAS, the uplifting story of an alcoholic (played by Nicholas Cage) who commits suicide by drinking himself to death, but not before finding his soulmate in a prostitute with a heart of gold (played by Elisabeth Shue). Few films have portrayed women with more despicable contempt-we see a gang rape in a hotel, angry pimps beating women senseless, and Shue utters such lines as "You can f*#* me in the a**, you can c*** in my mouth, just don't mess up my hair."
 
In 1999, FIGHT CLUB, starring Brad Pitt and Edward Norton, depicts a young corporate lawyer (Norton) who finds his inner zen by forming an underground, bare-knuckle boxing cult. This group of disenfranchised young men brutalize each other and (sometimes themselves) in no-holds barred fisticuffs, until eventually, their violent ambitions grow to include minor acts of terrorism. In the film's final sequence, Norton "heroically" blows up several buildings owned by the world's largest credit card companies. Again, the only discernible moral to the story is that attitude is everything, while love, friendship and decency are contemptible.
 
Some would argue that the glorification of sociopathic behavior in films is a product of our times. Free-speech advocates will tell you that the movie industry is simply following the trends set by society. This is clearly specious reason. History has shown that the trends in popular culture are often set by the entertainment industry. Does anyone believe that John Lennon and Paul McCartney wore their hair long because it was all the craze in American high-schools? Was SATURDAY NIGHT FEVER such a hit because America couldn,t get enough of the disco-craze, or did the chicken follow the egg in that case? Is it a coincidence that interest in vampire lore increased dramatically after the release of Interview With the Vampire? Our television, our music, our books, and our movies have always had a profound effect on the way we talk, dress, act, behave, and think.
 
In his book, "Hollywood vs America," film critic Michael Medved writes: "I worry over the impact of media messages not only on my children but on myself, and on all the rest of us. No matter how sophisticated we believe that we are, or how determined our best efforts to counteract their influence, the positions of the popular culture seep into our very souls. A well-known slogan of the 1960's declared, with reasonable accuracy, 'War is unhealthy for children and other living things.' Today, one might similarly observe, 'The popular culture is unhealthy for children and other living things.'"
 
The next time you go to the movies, examine closely the mannerisms of a young man as he walks out of an exceptionally violent film. The smugness in his grin, the swagger in his walk, and the hollow glaze behind his eyes are not things to be taken lightly. I wonder how often Dylan Klebold and Eric Harris displayed those behaviors before spring of last year at Columbine High.
 
It's difficult to argue against the point that, in a free society, everyone must have the right to express their ideas regardless of how repugnantly poisonous they may be. The alternative to having such freedoms may ultimately be worse. But how much farther must our civility, our mental health and our collective morale sink before Hollywood recognizes its role in our sad decline?
 
 
_____
 
 
Comment
 
From M.L.Clark 12-27-99
 
Well, you should be most pleased by the coming era of Stalinesque crushing of Freedom of Speech. You depict one perspective and yet no other.
 
The generation you laud also gave us child molestation in secrecy, wife battery, racism and genocide. Hollywood might have depicted simple-minded civility, but it was far from the truth.
 
Poor Lennon and McCartney, they gave us an age of beautiful, soulful music, and all people from the right-wing can do is rag on them. And McCartney was married nearly thirty years to one woman and has four lovely children.
 
Why not go to some island where you have only your own thoughts to encounter? You'll be much happier -- and we'll be much safer.
 
Melody
 
 
Dear Melody,
 
Once again, anyone with the audacity to question the healthfulness of viewing violent images is accused of being a fascist advocate of censorpship. If you actually read the entire article, you'd know that your key point (that I favor bigger government to restrict free speech) is totally invalid. I stress the point that "the alternative to having such freedoms is worse." Violence in the media can be viewed as a mental health issue, and people should be allowed to point out the possible effects of media violence without being subject to such reactionary attacks. If you noticed, the last line in my article was: "When will HOLLYWOOD take responsibility....not, "When will government do more to censor them."
 
BTW, where in the heck did you find a criticism of Lennon and mcCartney in my article? I pointed out that they were one of the instigators of the long-hair trend....where did I say that was a bad thing? I happen to have several of their CDs, including Abbey Road (my favorite).
 
Thanks for your input, anyway.
 
--Michael Goodspeed
 
 
 
Comment
 
 
As regards Goodspeed's "Cold Blooded Sociopaths: The New Protagonists In Modern Film,"
 
--Further comment
 
by Alfred Lehmberg <Lehmberg@snowhill.com http://www.fortunecity.com/roswell/arecibo/46/ 12-28-99
 
 
--Michael Goodspeed writes
 
Once again, anyone with the audacity to question the healthfulness of viewing violent images is accused of being a fascist advocate of censorpship.
 
In for a penny in for a pound Mr. Goodspeed. Your article was a thin weave of apology for a return to a kinder and gentler past that existed only in your own imagination, and NEVER in a real world.
 
If you actually read the entire article, you'd know that your key point (that I favor bigger government to restrict free speech) is totally invalid.
 
I read your article, but I don't think we read the same rebuttal. Her whole point was the spoon gagging she was experiencing after reading your smarmy appeal for a return to the customs and traditions of a past that was merely an efficient Disneyland for comfort loving sociopaths. Read some James Lowen, and Michael Parenti and forget your Gary Bauer. Invalid is your piqued responce to Melody's criticism.
 
I stress the point that "the alternative to having such freedoms is worse." Violence in the media can be viewed as a mental health issue, and people should be allowed to point out the possible effects of media violence without being subject to such reactionary attacks.
 
Nonsense -- it has been the decided LACK of the revolutionary attack that keeps our feet mired in the customs and traditions of oppressive cultures that benefit an unelected few, and that you (perhaps innocently) blithely shill for. Moreover -- what you mash down in ONE spot just pops up in another -- only meaner. Hiding the violence will not make it go away.
 
If you noticed, the last line in my article was: "When will HOLLYWOOD take responsibility....not, "When will government do more to censor them."
 
Einstein blew up any rationalism for the the moral absolutism you would return to discovering the utility of relativism. It's why he's the man of the century. Before we exposed this violence in the real world it was practiced with passionate regularity behind the scenes, and enjoyed a complete non-restriction with its unjust anonymity. You would return us to that?
 
In your article you write:
 
Major film stars Warren Beatty, Faye Dunaway, Robert Redford and Paul Newman portrayed real-life thieves and murderers as affable anti-heroes who, despite ultimately paying for their lawlessness with their lives, were nonetheless extraordinarily attractive, charismatic, and likeable characters.
 
Yes -- these actors are ALMOST as popular as the characters they portray. A casual look at real history shows that the working poor (the vast majority) hated the banks, law enforcement, and the law -- and loved the men and women that stood against them, even if from a distance -- even if undeserved. WHY is that? During this time there existed the clearly depicted and straightforward moral decisions of black and white issues that you refer too. Life did not mirror art THEN, why should life mirror art, NOW.
 
You write:
 
"But in 1971, Stanley Kubrick single-handedly and irrevocably changed the course of filmmaking with his Oscar-winning atrocity, A CLOCKWORK ORANGE."
 
Atrocity? Only it's suppression would have been an atrocity! Your labeling it an atrocity is, in and of itself, an atrocity.
 
You write:
 
After crushing a woman to death with the stone sculpture of a giant phallus, Alex is sent to jail, where he volunteers for a rehabilitation program that is touted by his country,s politicians.
 
You object to this imagery. I see it as an powerful admission that, since Abraham, womankind HAS, to a HUGE degree, been CRUSHED under the *phallus* of a wrong minded mankind -- that in many cases (in many different places in the present day world, and still in these United States) it continues to this very day. Rather than be offended by this imagery, perhaps an exploration of it is in order. It MAY be that the roots of your outrage are not where you thought they were.
 
 
BTW, where in the heck did you find a criticism of Lennon and mcCartney in my article? I pointed out that they were one of the instigators of the long-hair trend....where did I say that was a bad thing? I happen to have several of their CDs, including Abbey Road (my favorite).
 
I'll bet some of your best friends are black people too.
 
Thanks for your input, anyway.
 
Pay more attention to her (you GO girl!). Her world exists under the misdirection of the convenient mask that you would place over it. I have learned that your warm fuzzies for an adored but fictitious past are specious nonsense. Truly, you might too.
 
You write:
 
On the Fox News channel December 24th, Dr. Richard Brown, a professor of cinema studies, had this to say about A CLOCKWORK ORANGE: "Upon reviewing this film, I,m reminded just how uncomfortable it made me. It,s not just the brutality; it,s the fact that there,s nothing in the film that says, 'Isn't this terrible?' In fact, what Kubrick says is, 'Well this is fine!! This is fun!!' Malcom McDowell's voice in the narration is warm and whimsical, but in fact, what we see is some of the sadistic, brutal images ever put on the screen."
 
Maybe you want Dr. Brown to tell YOU what you should get out of a film experience. I do not. I'm sure most of the viewers watching did not walk out of their respective theatres convinced that the depicted "Ultra violence" was fine and fun. Your suggestion that our societal problems could be solved with the spoon feeding of contrived moral pablum in feature films is shallow, insulting -- and just plain wrong.
 
You write:
 
The next time you go to the movies, examine closely the mannerisms of a young man as he walks out of an exceptionally violent film. The smugness in his grin, the swagger in his walk, and the hollow glaze behind his eyes are not things to be taken lightly. I wonder how often Dylan Klebold and Eric Harris displayed those behaviors before spring of last year at Columbine High.
 
Let's forget that these two tragic youngsters were the focus of ridicule and torment from society, faculty, and student body for months if not years. They saw themselves as betrayed, abused, and discounted, and while I regret their actions keenly, I can only wonder that there are not MORE such outbursts. Your authoritarian approach is not the solution, sir. It is, and has EVER been, the PROBLEM!
 
Lehmberg@snowhill.com
 
 
 
~~Ö~~ EXPLORE Alfred Lehmberg's Alien View" at his Fortunecity URL. http://www.fortunecity.com/roswell/arecibo/46/ **<Updated 25 December**
 
"I cleave the heavens, and soar to the infinite. What others see from afar, I leave far behind me." - Giordano Bruno, burned at the fundamentalist's stake.
 
 
From Michael Goodspeed
12-30-99
 
Hello, Alfred. This is Michael Goodspeed from "ExNews." First of all, I'd like to compliment you on arguing your point effectively on Jeff Rense's site. I don't agree with your conclusions, but you succeeded in making me aware of a failure on my part to properly convey some key points.
 
In response to your criticisms, I have some things to clarify. Number one, both you and Melody make the claim that my dislike of Hollywood's celebration of the anti-hero is born out of an anal-retentive need to return to the era of June and Ward Cleaver. You say that I am threatened by the grittier, more realistic offerings in Hollywood today. This is not true. I have no objection to films that delve into the darkest, most perverse aspects of the human condition. I DO object to the ones that deliberately portray them in the most positive light imaginable.
 
If you saw Reservoir Dogs, are you actually going to tell me that it was true to life? Do you think most murderers and bank robbers have 180 IQs and talk like Steve Buscemi, or Samuel L. Jackson in Pulp Fiction? Was Val Kilmer's portrayal of Doc Holliday in Tombstone an honest depiction of a tubucular, sociopathic, murdering thief? Likewise Malcolm McDowell's portrayal of a rapist/murderer in Clockwork? These were phony-baloney, idiot fantasies without a shred of psychological truth to them. In the real world, people who choose lives of crime are the most inept, uneducated, uniteresting, sloth-ridden slogs of human beings you could ever meet.
 
It might surprise you that one of my favorite movies of 1998 was the exploration of the 70s porn industry, Boogie Nights. Why, you ask? Because it portrayed people on the outskirts of society in the most realistic light that I've seen in any film. It also accorded them a depth of human dignitiy that is all-too rare in Hollywood today. The truth is, when "aberrant" behaviors such as drug-dealing, theft, rape, murder and other violence are shown for what they are, they will NEVER be seen as admirable.
 
You and several other respondants seemed to imply that increased movie violence is somehow responsible for quelling the problems of racism, sexism, homophobia, and every stereotype imaginable. Really? How? Are you going to tell me that in 1999 America, those problems are less prevalent than they were 30 years ago? If anything, hatred and intolerance are at an all time high. Certainly women, minorities and gays are afforded more equality by the law than they were several decades ago, but how in the world can you credit movie violence with that?
 
One thing I should have made clear in the article is that the dissolution of the old Hollywood stereotypes has been a good and necessary thing. No one wants to see only the "light" and the white(as in caucasian) side of humanity on the big screen. Intelligent people prefer art which is brutally and sometimes painfully honest. But "honest" cannot describe a film which portrays the unspeakable as admirable.
 
And just for the record, I do not support witch burning, wife beating, child molestation, racism, sexism, homophobia or anything else implied in your statements.
 
I would never deny that a movie cannot turn a decent and sane person into a criminal; we all have God's gift of free will and no one else can truly encroach upon it. But minds that are predisposed to antisocial actions have more sources than ever before to feed their twisted delusions. You may remember some school-shootings in recent years that called into question the Stephen King book, "Rage." On more than one instance, kids who shot classmates and teachers cited that book as a source of inspiration. You will no doubt recoil in indignation at the notion that a piece of fiction could play a role in a murder. Well, one person who disagrees with you is STEPHEN KING. He has stated repeatedly that, if he had the power, he would go back in time and unwrite it. He even went so far as to refuse to put the book up for redistribution.
 
Words and images mean things, sir. Why do you think it is that we don't allow tobacco companies to advertise in kindergartens?
 
I chose to speak out against movie violence not because I think government should do more to regulate it, but because I'm fed up to the hilt with Hollywood apologists and their intellectual dishonesty. If parents are responsible for their children's viewing habits, then they should be allowed to hear both sides of the issue, including the argument that vilolent imagery may not be entirely healthful to consume.
 
--Regards,
Michael Goodspeed

Cold Blooded Sociopaths:
Further comment Still
 
 
From Alfred Lehmberg <Lehmberg@snowhill.com 1-1-00
 
Goodspeed writes:
 
Hello, Alfred. This is Michael Goodspeed from "ExNews." First of all, I'd like to compliment you on arguing your point effectively on Jeff Rense's site. I don't agree with your conclusions, but you succeeded in making me aware of a failure on my part to properly convey some key points.
 
Lehmberg responds:
 
I had the article formatted better than what appeared on 'Sightings'. It was difficult to tell where you left off and I began. As regards your expression, you were, and are, perfectly clear.
 
Goodspeed writes:
 
In response to your criticisms, I have some things to clarify. Number one, both you and Melody make the claim that my dislike of Hollywood's celebration of the anti-hero is born out of an anal-retentive need to return to the era of June and Ward Cleaver. You say that I am threatened by the grittier, more realistic offerings in Hollywood today. This is not true. I have no objection to films that delve into the darkest, most perverse aspects of the human condition. I DO object to the ones that deliberately portray them in the most positive light imaginable.
 
Lehmberg responds:
 
I think art mirrors life, sir. There has been too much opportunity in the past for the inverse to occur -- it never has. I think that what you perceive as "a positive light [on violence]" is ANY light at all. ANY light is better than none at all.
 
Goodspeed writes:
 
If you saw Reservoir Dogs, are you actually going to tell me that it was true to life?
 
Lehmberg responds:
 
More a caricature of life than true to life. I thought the film (which I did not finish) sucked pond water. I did; however, breath a sigh of relief that I did not have to live the way the people in that film did. Perhaps that was the lesson.
 
Goodspeed writes: Do you think most murderers and bank robbers have 180 IQs and talk like Steve Buscemi, or Samuel L. Jackson in Pulp Fiction? Was Val Kilmer's portrayal of Doc Holliday in Tombstone an honest depiction of a tubucular, sociopathic, murdering thief? Likewise Malcolm McDowell's portrayal of a rapist/murderer in Clockwork? These were phony-baloney, idiot fantasies without a shred of psychological truth to them. In the real world, people who choose lives of crime are the most inept, uneducated, uniteresting, sloth-ridden slogs of human beings you could ever meet.
 
Lehmberg responds:
 
I think the reasons that many people opt for a life of crime are, many times, a little more complicated than you seem to suggest here. Let's put at the top of the list a canted playing field, justice dispensed to the highest bidder, and a protected elite even more sociopathic than the cartoonish characters of "Reservoir Dogs," but (unlike the Reservoir Dogs) very, very real.
 
Goodspeed writes:
 
It might surprise you that one of my favorite movies of 1998 was the exploration of the 70's porn industry, Boogie Nights. Why, you ask? Because it portrayed people on the outskirts of society in the most realistic light that I've seen in any film. It also accorded them a depth of human dignitiy that is all-too rare in Hollywood today. The truth is, when "aberrant" behaviors such as drug-dealing, theft, rape, murder and other violence are shown for what they are, they will NEVER be seen as admirable.
 
Lehmberg responds:
 
It may be that the aggregate consciousness enjoyed today regarding "drug-dealing, theft, rape, murder and other violence," are a direct result of the currenttreatments they presently receive, and are best served by them.
 
Goodspeed writes:
 
You and several other respondants seemed to imply that increased movie violence is somehow responsible for quelling the problems of racism, sexism, homophobia, and every stereotype imaginable. Really? How?
 
Lehmberg responds:
 
By pushing it up the nose of the complacently (or criminally) indifferent, increasing consciousness and questioning EVERYTHING -- Family, God, and Country. Give me more Marilyn Manson and less Elvis Presley, more Howard Stern and less Rush Limbaugh -- more Jeff Rense and less Cal Thomas <g. et al.
 
Goodspeed writes:
 
Are you going to tell me that in 1999 America, those problems re less prevalent than they were 30 years ago?
 
Lehmberg responds:
 
Thirty years ago, the population of the world sat at around three billion. Today that figure sits at around six billion. I've lived all over the US and the world, and at fifty-one I've an uncluttered view of how things work, succeed, or fail. An investigation of history demonstrates that these problems you address as prevalent now are only obvious in their exposure, and that every decade that one returns to is more egregiously tyrannous than the decade that follows it. Thirty years ago the United States was more of a social abomination than it is today -- yes!
 
Goodspeed writes:
 
If anything, hatred and intolerance are at an all time high. Certainly women, minorities and gays are afforded more equality by the law than they were several decades ago, but how in the world can you credit movie violence with that?
 
Lehmberg responds:
 
Violence is real. misogyny is real. Gay bashing is real. Race hatred is real. Perhaps I'll see it on the screen, be reminded of its actuality -- and just maybe have my consciousness changed. My consciousness will not be changed if I am protected from it by "well meaning" authoritarians such as yourself.
 
Goodspeed writes:
 
One thing I should have made clear in the article is that the dissolution of the old Hollywood stereotypes has been a good and necessary thing. No one wants to see only the "light" and the white(as in caucasian) side of humanity on the big screen. Intelligent people prefer art which is brutally and sometimes painfully honest. But "honest" cannot describe a film which portrays the unspeakable as admirable.
 
Lehmberg responds:
 
Remember the Seinfeld show? Everyone loved those characters, but would you want them living next to you; would you want to have to depend on them? Indeed -- they were the heroes, but would you want to emulate them? Seinfeld didn't think so -- had them all sent to prison on the last show, AND had them review all their shallow, mean spirited, and sociopathic activities during their trial. Go with the first sentence of your preceding paragraph, and don't be too concerned if the line gets a little fuzzy between the unspeakable and admirable. THAT line really _IS_ fuzzy.
 
Goodspeed writes:
 
And just for the record, I don't support witch burning, wife beating, child molestation, racism, sexism, homophobia or anything else implied in your statements.
 
Lehmberg responds:
 
Good. Don't be offended then when they are portrayed, explored, or investigated on the big and little screens.
 
Goodspeed writes:
 
I would never deny that a movie cannot turn a decent and sane person into a criminal; we all have God's gift of free will and no one else can truly encroach upon it. But minds that are predisposed to antisocial actions have more sources than ever before to feed their twisted delusions. You may remember some school-shootings in recent years that called into question the Stephen King book, "Rage." On more than one instance, kids who shot classmates and teachers cited that book as a source of inspiration. You will no doubt recoil in indignation at the notion that a piece of fiction could play a role in a murder. Well, one person who disagrees with you is STEPHEN KING. He has stated repeatedly that, if he had the power, he would go back in time and unwrite it. He even went so far as to refuse to put the book up for redistribution.
 
Lehmberg responds:
 
I'm a teacher (forgetting that, previously, I was a gun for hire). I'm in a position to know how much we bullshit our kids. King is wrong. Were he allowed to "unwrite" it he would only elaborate on our already complacent cowardice. Kids are NOT shooting up their schools because they read it in a book. That's life imitating art. They do it because they are are enraged, disenfranchised, not included, harassed, and terrorized. It is no surprise that they turn that anger around and rage at the institution that has failed them the most -- supporting football over music appreciation, jocks over fringe kids, and those of wealth over those of less than wealth.
 
Goodspeed writes:
 
Words and images mean things, sir. Why do you think it is that we don't allow tobacco companies to advertise in kindergartens?
 
Lehmberg responds:
 
The censorship over words and images means a lot more than the words and images, and they still sell candy cigarettes -- don't they?
 
Goodspeed writes:
 
I chose to speak out against movie violence not because I think government should do more to regulate it, but because I'm fed up to the hilt with Hollywood apologists and their intellectual dishonesty. If
 
Lehmberg responds:
 
I think you could look somewhere else for intellectual dishonesty. Our churches, state houses, news media, schools and courts would be a more efficacious (and effective) place to start. You would kill the messenger, sir, hoping that the bad news he brings will just go away.
 
Goodspeed writes:
 
parents are responsible for their children's viewing habit, then they should be allowed to hear both sides of the issue, including the argument that vilolent imagery may not be entirely healthful to consume.
 
Lehmberg responds:
 
Agreed -- You won't mind then that Melody and I continue to profess an alternate point of view: that pretending that the vilolence does not exist might be less healthy, still.
 
Lehmberg@snowhill.com -- ~~Ö~~ EXPLORE Alfred Lehmberg's Alien View" at his Fortunecity URL. http://www.fortunecity.com/roswell/arecibo/46/ **<Updated 1 January**
 
JOHN FORD RESTORATION FUND -- Send your checks and money orders to _me_, Alfred Lehmberg (cut out the lawyers, they got theirs) at: 304 Melbourne Drive, Enterprise AL, 36330. Strict records kept. $350.00 pledged -- $200.00 collected!
 
"I cleave the heavens, and soar to the infinite. What others see from afar, I leave far behind me." - Giordano Bruno, burned at the fundamentalist's stake.


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